Ep. 331: Kierkegaard's "Either/Or": The Ethical Life (Part One)

Ep. 331: Kierkegaard's "Either/Or": The Ethic...

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Ep. 381: Aquinas on Ethical Psychology (Part Two)

Continuing to discuss the virtue and moral action from the Summa Theologica (1268). We discuss the definition of virtue and some subsequent questions about what parts of us the term virtue properly applies to. Get more at partiallyexaminedlife.com. Visit partiallyexaminedlife.com ...  عرض المزيد

PEL Presents PvI#107: Mary and Mark Argue About Arguing

Is argumentation essential to philosophy? Should you always be open to arguments challenging your beliefs? We act out a few symbiotic scenarios and reflect back on our last couple of episodes. Plus animal facts, complaining to your significant other about exes, astrology prejudic ...  عرض المزيد

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Episode 275: The Ineffable Center (Borges' "The Aleph")
Very Bad Wizards

An episode interesting from every point of view, we train our eyes on Jorge Luis Borges' "The Aleph." The first segment wins the kudos of the learned, the academician, the Hellenist, as we talk about the favorite things we saw this year. The second segment — baroque? decadent? ...

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Episode 242: Losing My Religion
Very Bad Wizards

David and Tamler find themselves unable to attach rational meaning to a single act in their entire lives. Let's say we publish more articles and books. What then? What about our kids? They're going off to college. Why? What for? We think about the future of the podcast. Let's ...

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Episode 249: Phlegm and Carelessness (Hume's "The Sceptic")
Very Bad Wizards

David and Tamler gild and stain David Hume’s essay “The Sceptic†with their sentiments. If nothing is inherently valuable or despicable, desirable or hateful, then what do philosophers have to offer when it comes to happiness? If reason is powerless, does it all come down ...

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Episode 258: Mystic Peeza
Very Bad Wizards

David and Tamler talk about William James' chapter on mysticism from his book "Varieties of Religious Experience." What defines a mystical experience? Why do they defy expression and yet feel like a state of knowledge, a glimpse into the window of some undiscovered aspect of r ...

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