Michelle R. Scott, "T.O.B.A. Time: Black Vaud...

Around 1830, opera houses stopped using castrati, and Rome and the Vatican became home to their glorious singing, engineered by surgery and intensive vocal training. Castrati were long mired in secrecy, obfuscations, and lies about their origin and conditions, not least the last ...  Show more

Sourced from over a hundred hours of interviews with musicians, producers, booking agents, label owners, writers, fans, employees, volunteers, friends and family, Elvis is Dead, I’m Still Alive: The Story of Asian Man Records tells the singular story of Asian Man Records. In its ...  Show more

New York City might have been the epicenter of the twentieth century American art scene, but Los Angeles was no slouch either, writes Kellie Jones in South of Pico: African American Artists in the 1960s and 1970s(Duke University Press, 2017). Dr. Jones, Professor of Art History a ...  Show more

New York City might have been the epicenter of the twentieth century American art scene, but Los Angeles was no slouch either, writes Kellie Jones in South of Pico: African American Artists in the 1960s and 1970s(Duke University Press, 2017). Dr. Jones, Professor of Art History a ...  Show more

This highly original story reflects on how the carceral state shapes daily life for young Black people--and how Black Americans resist, find joy, and cultivate new visions for the future. Joy and Pain: A Story of Black Life and Liberation in Five Albums (University of California ...  Show more

Francis O’Neill (1848–1936) was a Chicago police officer and a folk music collector. Michael O’Malley connects these two seemingly unrelated activities in his biography of O’Neill, The Beat Cop: Chicago’s Chief O’Neill and the Creation of Irish Music (University of Chicago Press, ...  Show more