Schopenhauer on Ethics (Part One)

Continuing on Concluding Unscientific Postscript, now beginning the section called "Subjective Truth, Inwardness; Truth Is Subjectivity." K. slowly unravels his thoughts on why objective thought as Hegel (or anyone else) conceives of it is inhuman: We are persons changing over ti ...  Show more

On an excerpt from Soren Kierkegaard's Concluding Unscientific Postscript (1846) that critiques Hegel's idea of logic (dialectic) and then argues for his own conception of "truth as subjectivity." In this first part, he's mostly focusing on Hegel. First (along with the rest of th ...  Show more

We discuss lecture notes from Kant's 1785 ethics course, which provide more examples and an emphasis on the practical than his more famous works. For instance, we get more information on ethical motivation: How can the rational recognition of ethical principles lead to moral feel ...  Show more

We talk a bit more about David Hume's An Enquiry Concerning the Principles of Morals (1751), and add some parts of A Treatise of Human Nature (1739): sec. 3 "Of the Influencing Motives of the Will" within the third part of Book II, "Of the Passions," and the first two sections of ...  Show more

This lecture discusses key ideas from the 18th century philosopher Immanuel Kant's work of ethics, The Groundwork for the Metaphysics of Morals. Specifically it examines his discussion of what he calls "heteronomy" in moral theories other than his own. He examines empirical princ ...  Show more

Immanuel Kant is a profoundly influential figure in modern philosophy, and was one of the earliest proponents for universal democracy and international cooperation. He also thought that women have no place in civil society, that it was okay to kill illegitimate children, and that ...  Show more